The physical form
The botanical classification of the rudraksha tree is genus Eleocarpus, family Eleocarpaceae. Over 300 distinct species of rudraksha have been recognised, but of these only six are common. Rudraksha, in the form of large trees or smaller bushes, is found in Tibet, Nepal, India, China, Java, Australia, New Zealand, Polynesia and Mauritius.
The rudraksha tree flowers in the rainy season, the flowers being white and hermaphroditic. Rudraksha trees usually first bear fruit after about five years, but Some take up to twenty years to do so. The fruit appears in the months of November and December and the seeds lie concealed in the centre, covered with a bluish-purple pulp.
Quality and classification
The best quality of rudraksha beads are divided into crescent-shaped sections, like the segment of an orange. These segments are referred to a 'mukhas' or faces, and its significance is determined by the number. Multi-faced beads are commonly divided into 2, 3, 4, 5, 6, 8, 10, 12, 14, 16 and 22 mukhis, although rare aberrations which provide more faces are found.
Blood pressure and rudraksha
Rudraksha occupies a unique place in the Hindu Materia Medica. It has always been considered to possess properties which prevent ageing, prolong life and rejuvenate the human organism.
Rudraksha beads are recognised as antipyretic (will lower elevated body temperature), anti-helminthic (ridding the body of worms), and anti-paralysant. They help their wearer to maintain a perfect balance between the three vital airs- namely bile, wind and phlegm.
The major physiological influence of rudraksha on the human body is to control the blood pressure. This is very important, not only for those with hypertension and hypotension, but also for those who wish to meditate successfully. This is because the blood pressure changes during meditation and people can have experiences which they mistake as spiritual; or feel heat or cold in the body; or even feel irritability.
Physiologically, this is how rudraksha works. In the side of the neck there is a group of pressure sensitive cells called baroreceptors. They continually monitor the changing blood pressure accompanying each cardiac impulse, and relay this information to the vasomotor centre in the base of the brain. This centre makes any minute adjustments in heart rate and cardiac output, which enables a constant blood pressure to be maintained. At the time of meditation, when rudraksha is worn in contact with the baroreceptors, control over the cardiac impulse is enhanced so that variations do not occur and meditation is not disturbed by these transitory influences.
Therefore, upon the basis of their own clinical experience, doctors, healers and physicians of every healing science in India today, routinely prescribe the wearing of rudraksha as an adjuvant in controlling blood pressure and managing heart disorders.
Further medicinal uses
Various species of Eleocarpus are utilised in many traditional systems of healing. For example, an infusion of bark and leaves is used as a mouthwash for inflamed gums. The fruit, which is high in citric acid, is used in some organic brain disorders, pneumonia, ulcers, dysentery and diarrhoea, and as an emetic. The leaves are high in vitamin C content and are used for rheumatism and as an antidote for poison. A bark decoction is also used for rheumatism, indigestion and bileousness. The seeds are used, again for rheumatism, typhoid fever and epilepsy. Sufferers from smallpox, chickenpox or leprosy may be given the paste derived by rubbing the dried fruit or seed on a stone.
The Atharva Veda, puranas and Upanishads delineate curative and healing properties of each type of bead, but expert advice should be sought before using any of these methods.
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